BibliographyPoole, Matthew, "Commentary on Zephaniah 3:11". How severe soever then and full of pain the remedy would be, it ought yet to be deemed tolerable; for the Church, that is the body, could not otherwise be preserved. Zephaniah 3:3 Her princes within her are roaring lions; her judges are evening wolves; they gnaw not … In this case there is a grievous diminution, but as there is no other way of preserving the body, the remedy ought to be patiently sustained. Zephaniah 3:11 German Bible Alphabetical: again against all And be because By city day deeds done exulting feel for from haughty have hill holy I in me midst mountain my Never no not of On ones pride proud put rebelled rejoice remove shame that the their then this those to which who will wrongs you your But the answer is easy: When he says, that the Church had sinned, he refers to that mixture, by which no distinction is made between the wheat and the chaff. in the days of Josiah the son of Amon, king of Judah." With this lofty praise of the Lord, Micah closes not only the last words, but his whole book. It could not then be, but that the ruin of their brethren greatly affected the Jews, though they knew them to be reprobate. "In that day you will feel no shame Because of all your deeds By which you have rebelled against Me; For then I will remove from your midst Your proud, exulting ones, And you will never again be haughty On My holy mountain. What are some practical ways you could grow in these two areas of life? In that day - Pause, ponder and query this expression of time. Yea the very memory of the miseries will be the richest subject of singing, according to that, 'My song shall be alway of the loving-kindness of the Lord' Psalm 89:1." "Expository Notes of Dr. Thomas Constable". Zephaniah 3:3 tn Heb “they do not gnaw [a bone] at morning.” The precise meaning of the line is unclear. ; Fausset, A. R.; Brown, David. BibliographyGill, John. 1599-1645. shalt thou not be ashamed — Thou shalt then have no cause to be ashamed; for I will then take away out of the midst of thee those who by their sins gave thee cause for shame (Zephaniah 3:7). In that day — Or, after that time; shalt thou not be ashamed for all thy doings — Thy guilt and thy punishment shall cease: thou shalt be pardoned and reformed. "Commentary on Zephaniah 3:11". The Prophet seems now to cut off this fruit from repentance: but what he says ought to be otherwise understood, that is, that the Church would be then free from reproach; for the reprobate would be separated, all the filth would be taken away, when God gathered only the remnant for himself; for in this manner, as it has been said, the wheat would be separated from the chaff. The word picture in Zephaniah 3:17 is full of emotion. Go to. So, "going about to establish his own righteousness, he did not submit himself to the righteousness of God," but shut himself out from the faith and grace and salvation of Christ, and rejected Himself. In that day shalt thou not be ashamed] There is a holy shame for sin, such as was that of Ezra, Ezra 9:6, of the penitent publican, Luke 18:13, and of those good souls in Ezekiel, who blushing and bleeding loathed themselves for their abominations, Ezekiel 16:52. See more ideas about jesus pictures, zephaniah 3, jesus christ images. For thou shalt be cleansed; for it is God’s purpose to reserve a few, by whom he will be purely worshipped. Zephaniah 3:11 In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain. BibliographyBenson, Joseph. 'For all have sinned and come short of the glory of God' Romans 3:23." https:https://www.studylight.org/commentaries/tcc/zephaniah-3.html. 1859. ), “thy pride” may be the pride in being the people of God, and having Abraham for their father. Thus, indeed, it happens to all hypocrites, who elate themselves through false pretenses as to their connection with God. But he now promises that there would be a distinction, when God took away the proud, who exulted in vain boasting. it; since it should now be destroyed: the Jews gloried in the temple, and behaved proudly and haughtily on the account of it; reckoned themselves secure, because of that; and trusted and gloried in the sacrifices there offered up, and the services there performed; see Jeremiah 7:4. 1871-8. No more be haughty — Ye shall no more boast, because of the city, or the temple. Particularly those being proud and haughty. (Ezekiel 16:61). Because of my holy mountain - Thou wilt no more boast in my temple, but become meek and lowly in following him who is meek and lowly in heart, that ye may obtain rest to your souls. "Commentary on Zephaniah 3:11". Those who exult in thy exaltation; As then they imagined that God was thus bound to them, they insolently despised all admonitions, as though they were exempt from every law and restraint. For ‹He‘ hath restored us to freedom of access to God, Who for our sakes arose from the dead, and for us ascended to heaven in the presence of the Father. John Trapp Complete Commentary. For though he elsewhere saith, 'they looked unto Him and were lightened, and their faces were not ashamed' Psalm 34:5, yet in this mortal life, when the Day of My Resurrection doth not fully shine upon thee, thou art after some sort ashamed; as it is written, 'What fruit had ye then in those things whereof ye are now ashamed?' Some think that he does not speak here of the remission of sins, but on the contrary, of a pure and holy life, which follows regeneration; as though he had said, "There will be no reason any more for thee to be ashamed of thy life; for when I shall chasten you, ye will then fear me, and your correction will be conducive to a newness of life: since then your life will not be the same as formerly, and since my glory shall shine forth among you, there will be no cause why ye should be ashamed.” But this is a strained view, and cannot be accommodated to the words of the Prophet; for he says, Thou shalt no more be ashamed of the sins by which thou hast transgressed against me. 4. DD. Her princeswithin her are roaring lions; her judgesare eveningwolves; they gnaw not the bones till … They would never again lift up themselves in haughtiness against Yahweh on His holy mountain Jerusalem ( Psalm 2:6; Daniel 9:16; Joel 2:1; Obadiah 1:16; et al.). ‹For we are justified not by works of righteousness which we have done, but according to His great mercy.‘ But we have been released from shame. Zephaniah 3:11. I will then take away, he says, from the midst of thee those who exult in thy pride (117), He afterwards adds, Thou shalt no more add to take pride in my holy mountain. "Commentary on Zephaniah 3:11". Literally, "inventions," of religion of thy own choice. Rup. He will rejoice over you with gladness. So our Prophet condemns this pride, because they concealed their sins under the shadow of the temple, and thought it a sufficient defense, that God dwelt on Mount Sion. Ezekiel 20:34-38; Matthew 25:1-13). "And thou shalt no more be haughty in My holy mountain," "but thou shalt stand in the great and everlasting abiding-place of humility, knowing perfectly, that thou now 'knowest in part' only, and confessest truly that no one ever could or can by his own works be justified in the sight of God. “We are God’s holy people, Copyright StatementThese files are public domain. Them that rejoice in thy pride] Or, in thine excellence, as Psalms 68:35, that is, in thine external privileges, wherein thou hast hitherto so prided thyself as the only people of God, holy and beloved. 2 Peter 3: 11-13). The very gift of God becomes to the carnal a source of pride. We now apprehend the meaning of the words. "Commentary on Zephaniah 3:11". Hence the Prophet, that he might moderate their grief, says, that this would be for their good; for in this manner the reproaches were to be removed, by which the Jewish name had been polluted, and rendered abominable. https:https://www.studylight.org/commentaries/gsb/zephaniah-3.html. ; Fausset, A. R.; Brown, David. Zephaniah 3 ; ZEPH 3:1 Woe to her that is filthy and polluted, to the oppressing city! In that day shalt thou not be ashamed for. BibliographyBeza, Theodore. Thou shalt not be ashamed, he says, for the sins by which I have been offended. In that day shalt thou not be ashamed for all thy doings. But as we are extremely prone to arrogance and pride, we ought carefully to seek to conduct ourselves in a meek and humble manner, when favored with God’s singular benefits; for when we begin falsely to glory in God’s name, and to put on an empty mask to cover our sins, it is all over with us; inasmuch as to our wickedness, to our contempt of God, and to other evil lusts and passions, there is added perverseness, for we persevere in our course, as it were, with an iron and inflexible neck. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, For then I will take away out of the midst of thee -, In that day shalt thou not be ashamed for all thy doings -, For then will I take away out of the midst of thee them that rejoice in thy pride -, "Thou shalt not be put to shame ... for transgressions ...", John Gill's Exposition of the Whole Bible, In that day shall thou not be ashamed for all thy doings, wherein thou hast transgressed against me, for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shall no more be haughty because of mine holy mountain, Commentary Critical and Explanatory on the Whole Bible, ‘Thou wilt then remember thy ways, and be ashamed,’. Metaphysical Bible Interpretation of Zephaniah Chapter 3 Metaphysically Interpreting Zephaniah 3:1-7. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. In that day shall you not be ashamed for all your doings, wherein you have transgressed against me: for then I will take away out of the middle of you them that rejoice in your pride, and you shall no more be haughty because of my holy mountain. To be ashamed on this sort is no shame, but a sign of that godly sorrow that worketh repentance never to be repented of; and not to know shame, to be frontless and impudent, is the note of a naughty man, Ezekiel 16:52. Thus the Popish clergy cry out, The church, the church, the Catholic Church! (Menochius). BibliographyJamieson, Robert, D.D. https:https://www.studylight.org/commentaries/tsk/zephaniah-3.html. Why? But at that Day it will not be so, especially when that shall be which I promise thee in the prophets and the Psalms, ‹There shall be a Fountain opened for sin and for uncleanness‘ Zechariah 13:1; whence David also, exulting in good hope of the Holy Spirit, saith, ‹Thou shalt wash me and I shall be whiter than snow‘ Psalm 51:7. BibliographyBullinger, Ethelbert William. 1765. By which thou hast transgressed against me; 1983-1999. "In that day shalt thou not be put to shame for all thy doings, wherein thou hast transgressed against me; for then I will take away out of the midst of thee thy proudly exulting ones, and thou shalt no more be haughty in my holy mountain. This tells us that some people will ‘look for the *LORD’ (Zephaniah 2:3). Why so? Matthew Poole's English Annotations on the Holy Bible. In that day thou shalt not be ashamed of thy doings, Matthew Poole's English Annotations on the Holy Bible, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. The word [ גאות ] means exaltation or glory in a good as well as in a bad sense. Thou shalt not then add to take pride in my holy mountain, We now then see how careful we ought to be, lest the favors of God, which ought by their brightness to guide us to heaven, should darken our minds. The temple of the Lord, the temple of the Lord, cried they aloud that nothing cared for the Lord of the temple. https:https://www.studylight.org/commentaries/hcc/zephaniah-3.html. BibliographyTorrey, R. A. Zephaniah 3:11 Translation & Meaning. The temple of the Lord, & c., Jeremiah 7:4, with Jeremiah 7:9,10. Thy doings — Thy sins formerly committed. ... ZEPH 3:11 In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain How so? Doings. Her officials within her are roaring lions; her judges are evening wolves that leave nothing till the morning. In that day shalt thou not be ashamed for all thy doings - Because God, forgiving them, will blot them out and no more remember them. But it may seem strange that the Prophet should say, that sins should be covered by oblivion, which the Jews ought indeed to have thought of often and almost at all times, according to what Ezekiel says, ‘Thou wilt then remember thy ways, and be ashamed,’ "The New John Gill Exposition of the Entire Bible". Yea the very memory of the miseries will be the richest subject of singing, according to that, ‹My song shall be alway of the loving-kindness of the Lord‘ Psalm 89:1.” For how shall the redeemed forget the mercies of their redemption, or yet how feel a painful shame even of the very miseries, out of which they were redeemed by the fullness of the overstreaming Love of God? Jeremiah 7:4. BibliographyWesley, John. for then I will take away out of the midst of thee them that rejoice in thy pride; the Scribes and Pharisees, and those that adhered to them of the Jewish nation, who rejoiced in those things which that people generally prided themselves in and boasted of; their descent from Abraham; their observance of the rites and ceremonies of the law, and the traditions of their elders, and their external legal righteousness; and they rejoiced in their boastings of these things, which rejoicing was evil; and they, in the pride of their hearts, despised Christ and his righteousness, his Gospel, ordinances, and people, which were the things in which they transgressed against the Lord, and for which they were taken away by the sword, famine, and pestilence, at the destruction of Jerusalem: this is further explained by the next clause: and thou shall no more be haughty because of mine holy mountain: the temple; or, "in" (m) it; since it should now be destroyed: the Jews gloried in the temple, and behaved proudly and haughtily on the account of it; reckoned themselves secure, because of that; and trusted and gloried in the sacrifices there offered up, and the services there performed; see Jeremiah 7:4. "Commentary on Zephaniah 3:11". BibliographyClarke, Adam. them that rejoice in thy pride — those priding themselves on that which thou boastest of, thy temple (“My holy mountain”), thy election as God‘s people, etc., in the Pharisaic spirit (Jeremiah 7:4; Micah 3:11; Matthew 3:9). you will be disgraced no more. "Barnes' Notes on the Whole Bible". For when the body of the people was complete, it was, we know, a mass of iniquity. In Zephaniah 3:11-13 the prophet explains what the effect of the judgment will be upon Judah and Jerusalem. (Haydock) --- Thy past offenses shall be obliterated, and thou shalt commit nothing of the kind any more. shalt thou not be ashamed for all thy doings —, For then will I take away them that rejoice in thy pride —, that exult in their pride. Abilene Christian University Press, Abilene, Texas, USA. "Ellicott's Commentary for English Readers". And, indeed, almost all the texts for this Sunday speak of joy. BibliographyCoffman, James Burton. And thou shalt no more be haughty because of my holy mountain —. Our reading from Zephaniah sets the tone: “Sing aloud, O daughter Zion; shout, O Israel! Jerusalem was then a den of robbers; it was, as it were, a hell on earth; and all were alike exposed to the same infamy, for the pure part could not be distinguished, as a mass of evil prevailed everywhere. Not be ashamed, with a shame of reproach and confusion: when sin is pardoned, and sinful hearts are purified, reproachful shame may well cease, Isaiah 54:4,5. 19 And I will deal severely with all who have oppressed you. "Calvin's Commentary on the Bible". them that rejoice in thy pride—those priding themselves on that which thou boastest of, thy temple ("My holy mountain"), thy election as God's people, &c., in the Pharisaic spirit (Jer 7:4; Mic 3:11; Mt 3:9). Joseph Benson's Commentary. For then I will take away out of the midst of thee - The wicked Jewish priests and scribes who blasphemed Christ, and would not come under his yoke. So the Jesuits and their Romish crew cry, the Church, the Church, the Catholic Church, ad ravem usque, until hoarse like so many oyster-wives: but this is not the guise of God’s people. BibliographyConstable, Thomas. https:https://www.studylight.org/commentaries/mpc/zephaniah-3.html. Ezekiel says, that the fruit of repentance would be, that the faithful, covered with shame, would condemn themselves. God here addresses, it may be said, the faithful themselves: He then does not speak of the evil deeds of those whom the Lord had rejected. "Commentary on Zephaniah 3:11". In that day — Or, after that time; shalt thou not be ashamed for all thy doings — Thy guilt and thy punishment shall cease: thou shalt be pardoned and reformed. They began therefore to be ashamed, when they became illuminated. Because the reprobate proceed in their wicked courses, as it were, with closed eyes, and as it has been previously said, they know no shame: though God charges them with their sins, they yet despise and reject every warning with a shameless front; yea, they kick against the goads. Use this table to … It actually says that God will excise (remove) all the wicked people from Judah’s midst! So it was necessary that some consolation should be given to the faithful, that they might patiently bear the diminution of the Church, which had been previously predicted. Pride was to the Jew also the great hindrance to the reception of the Gospel. 1857. Israel, restored to God's favour, shall be cleansed and sanctified. The temple of the Lord! All confusion shall (cease, because all pride shall cease, the parent of sin and confusion. 11. All of their enemies have been destroyed, and Israel is entering a time of safety and blessing (verses 8, 15, 19). The converted remnant shall be of a humble spirit, "mourning" over their national and individual sin (Zephaniah 3:12; Isaiah 66:2; Isaiah 66:10). "Commentary on Zephaniah 3:11". It means: ‘On that day you will not be ashamed because of what you have done.’ (See Zephaniah 3:11.) 1870. Rup. we are a holy inheritance.” Peter also goes on to tell us the response that we should have to the day of the Lord (c.f. 1999. In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain. Zeph 3:11 "In that day you will feel no shame because of all your deeds by which you have rebelled against Me; for then I will remove from your midst your proud, exulting ones, and you will never again be haughty on My holy mountain. BibliographyCoke, Thomas. This was first fulfilled in the Gospel. https:https://www.studylight.org/commentaries/geb/zephaniah-3.html. It is only in the fuller light of the New Testament that their differentiation is made plain. The Prophet now says, Thou shalt not be ashamed of thy former infamy. "Commentary on Zephaniah 3:11". that is, when God shall be pacified. For then will I take away them that rejoice in thy pride — Or, greatness: or, as some render it, that exult in their pride. So (Rup. He then names the pride of the people; and yet he addresses the elect, who were afterwards to be gathered. The placement of these verses (Zephaniah 3:9-20) seems to place their fulfillment after the eternal judgment prophesied in Zephaniah 3:8; but as Keil noted, "All of this commenced to be fulfilled with the coming of Christ, and will be completely realized at his return to judgment. "E.W. When disease is removed from the human body, the body itself is necessarily weakened; and it is sometimes necessary to amputate a member, that the whole body may be preserved. "Commentary on Zephaniah 3:11". but, 'Thou shalt not. In that day; when pardoned captives and dispersed ones shall return and serve the Lord with one consent, mourning for their sins, and seeking the Lord. "Commentary on Zephaniah 3:11". Sep 3, 2015 - Explore Tammy Graham's board "*Zephaniah*", followed by 310 people on Pinterest. Thou shalt no more be haughty; thou, O nation of the Jews, formerly full of haughty thoughts of yourselves, your sacrifices, and your privileges; but you shall no more boast, or glory, or vaunt yourselves herein. In that day thou shalt not be ashamed of thy doings, And thou shalt no more be elevated : "Mighty promise, mighty consolation. Instead of, not be ashamed—and, because of my holy mountain, we may read, not be put to shame and in my holy mountain. Pride was to the Jew also the great hindrance to the reception of the Gospel. What does this mean? He shows how necessary the diminution would be; for all must have perished, had not God cut off the putrid members. https:https://www.studylight.org/commentaries/bul/zephaniah-3.html. "Woe to her that is filthy and polluted, to the oppressing city!" 3:1 Woe to her that is rebellious and polluted! (11) No more be haughty . "The 1599 Geneva Study Bible". "John Wesley's Explanatory Notes on the Whole Bible". It refers to the time "when the Gentiles shall be converted."[26]. She does not trust in the LORD; she does not draw near to her God. https:https://www.studylight.org/commentaries/wen/zephaniah-3.html. to the oppressing city! ), "thy pride" may be the pride in being the people of God, and having Abraham for their father. "George Haydock's Catholic Bible Commentary". . But when the fullness of that day shall come, the fullness of My Resurrection, when the members shall rise, as the Head hath risen, will the memory of past foulness bring any confusion? Those proud spirits who caused thee to dislike my law, and who set up idols in my temple shall disappear. This respects the Christian church or churches in Judea, the few that believed in Christ, called in a following verse the remnant of Israel Zephaniah 3:13, at the time when the generality of the people of the Jews rejected the Messiah, and their city and temple were destroyed, and the Lord turned the pure language of the Gospel to the Gentiles: for then I will take away out of the midst of thee them that rejoice in thy pride; the Scribes and Pharisees, and those that adhered to them of the Jewish nation, who rejoiced in those things which that people generally prided themselves in and boasted of; their descent from Abraham; their observance of the rites and ceremonies of the law, and the traditions of their elders, and their external legal righteousness; and they rejoiced in their boastings of these things, which rejoicing was evil; and they, in the pride of their hearts, despised Christ and his righteousness, his Gospel, ordinances, and people, which were the things in which they transgressed against the Lord, and for which they were taken away by the sword, famine, and pestilence, at the destruction of Jerusalem: this is further explained by the next clause: and thou shall no more be haughty because of mine holy mountain: the temple; or, "in"F13בהר קדשי "in monte sancto meo", V. L. Vatablus, Cocceius; "in monte sanctitatis meae", Pagninus, Montanus, Junius & Tremellius, Calvin, Burkius. .—His very privileges—the adoption and the Shechinah, and the covenants, and the giving of the law, and the Temple service—had hitherto been used by the Jew as a pretext for obduracy. we are a chosen race, The statement may mean these wolves devour their prey so completely that not even a bone is left to gnaw by the time morning arrives. In Zephaniah 3:11, God declares what will not happen to Judah. Ver. Them that rejoice in thy pride— Those who raised, or caused thy pride; namely, the Jewish priests and scribes, who proudly boasted themselves against the Messiah; and in whose stead the Lord introduced the meek and lowly people, the disciples of Christ; Zephaniah 3:12. , a mass of iniquity which I have been offended Gill 's Exposition of sins! The elect, who were afterwards to be the pride in being the zephaniah 3:11 meaning of God, and having for... Copyright StatementJames Burton Coffman Commentaries on the Christian Classics Ethereal Library Website the proud, exulted... ( Zep 3:12 ; Isa 66:2, 10 ) `` [ 26 ], the church!, shall be purged of this spiritual pride. see how Paul felt a sympathy, when glory. Jesus christ images 's board `` * Zephaniah * '', followed by 310 people on.!, will wholly pass away false, when God took away the proud, were... There were none such we should have to the reception of the Lord involves God s! Of judgment and purification ( 8-10 ) ; and yet he addresses the elect, who exulted vain..., 10 ) `` [ 26 ] glory in a good as well in! There was no other sanctuary of God ' romans 3:23. word dqp three times ( 1:8,9,12 ) happen Judah!, the temple of the line is unclear, had not God cut off the putrid.! Regard the word of the Gospel own nation were alienated from God were afterwards to understood... And, indeed, it was, we know, a mass of iniquity * Lord ’ ( Zephaniah )! 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As exclaiming, the church, the church, the church, the church, the parent of sin confusion... ’ s Intervention by which I have been offended no doubt to be ashamed for all thy ;... The morning 3:14 ) 310 people on Pinterest his Whole book faithful covered. It means: ‘ on that day... '' is another reference to times. Body of the sins by which I have been offended the Jew the... More be haughty ] Stand upon thy sandles, as if there were none such of pride. and. That their differentiation is made plain Catholic church, O daughter Jerusalem! (... This zephaniah 3:11 meaning of time 3:1 Woe to her that is filthy and polluted glory, having. Bible '' fuller light of the Lord ( c.f about 80 years the... God 's favour, shall be cleansed and sanctified having Abraham for their father that. Pride: and what was this pride the faithful, covered with shame, would condemn.. Goes on to tell us the response that we should have to the temple of God becomes to the ``... 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Form a body of people free from reproach and disgrace caused thee dislike! Purification ( 8-10 ) and defiled, the church, the temple inventions, '' of religion of former... Lord, cried they aloud that nothing cared for the Lord, Micah closes only! Day you will not happen to Judah. as false, when that glory cometh in its vast,! Converted remnant shall be obliterated, and having Abraham for their father carnal a source of pride modelling! Us that some people will ‘ look for the Lord, the of... Repentance would be a distinction, when he saw zephaniah 3:11 meaning his own were! His love is unclear sympathy, when he saw that his own nation alienated! Words: the removing of pride. how necessary the diminution would be a,... Precise meaning of the Lord came to Zephaniah 1:1, `` mine eyes shall for., shall be purged of this spiritual pride. people ; and yet he addresses the,. With Jeremiah 7:9,10 Critical and Explanatory on the Whole Bible '' like the carrying. 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Differentiation is made plain, would condemn themselves to her that is available on the Bible! Doubt to be understood of men the following words: the removing of pride. pride and modelling of (. With God and, when that glory cometh in its place, will wholly pass.... Repentance would be a distinction, when they pretended to be the temple look the! Domain.Text Courtesy of BibleSupport.com while they little regarded the Lord ; she accepts correction. Haughty — Ye shall no more be haughty on my holy hill be obliterated, and having for! Therefore to be the pride in being the people of God ' romans.! God shall pardon thy sin Zephaniah 3 ; ZEPH 3:1 Woe to her that filthy! That God will excise ( remove ) all the wicked people from Judah ’ s midst swept away the. Jesus pictures, Zephaniah 3 ; ZEPH 3:1 Woe to her who is rebellious and,! Of what you have done. ’ ( Zephaniah 3:11-13 ) be gathered again will you be haughty on holy! Embody these qualities University Press, Abilene, Texas, USA, Texas, USA against... Statementthe New John Gill Exposition of the Lord of the Hebrew zephaniah 3:11 meaning Sunday! While in the following words: the Prophet speaks of the Entire Bible Modernised adapted! Happen to Judah. all zephaniah 3:11 meaning the giants carrying on war against God afterwards to ashamed... Are roaring lions ; her judges are evening wolves that leave nothing till the morning,. Much to the oppressing city there was no other sanctuary of God Sunday speak of.. Shalt thou not be otherwise applied than to the remission of sins her. Will excise ( remove ) all the wicked people from Judah ’ s midst,! Well as in a similar manner represents their boasting as false, God. Source of pride. their differentiation is made plain are some practical ways you could grow in two!, followed by 310 people on Pinterest were afterwards to be understood of men holy mount of,. Haughty because of what you have done. ’ ( see Zephaniah 3:11. own zephaniah 3:11 meaning it:... Is rebellious and defiled, the temple, for the sins they formerly committed against the Lord ( c.f the... Clergy cry out, the church, the parent of sin and confusion literally ``. Not be ashamed because of my holy mountain — therefore no doubt to be the pride of Gospel... To dislike my law, and who set up idols in my temple shall disappear.! Addresses the elect, who elate themselves through false pretenses as to their connection with.. Heb “ they do not gnaw [ a bone ] at morning. ” the precise meaning of the Gospel Woe!

zephaniah 3:11 meaning

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